samolucija

Kraljevina Hrvatska 2 tim · Jeste li znali da povijesna hrvatska zastava na svom grbu ima katolički križ i zlatnu jabuku koja je simbol Kristove vladavine nad svijetom? Heraldika u Hrvata razvija se još od doba srednjeg vijeka, od 15. st. počinje biti prisutniji hrvatski šahirani grb koji sa Cetingradskim saborom dobiva svoju afirmaciju kao osnovni državni grb Hrvatskog Kraljevstva. Upravo u svojoj dugoj stoljetnoj povijesti nosio je specifičan oblik hrvatske heraldičke krune, koja od doba Jelačića nosi i dragulje u obliku hrvatskih boja crven - bijeli - plavi. Ono što je najzanimljivije jest da ta kruna ima na sebi katolički križ i zlatnu jabuku koja je simbol Kristove vladavine nad svijetom, taj element naziva se Globus cruciger a počiva na crkvenom nauku Krista kao Salvator Mundi (spasitelja svijeta). Povijesna zemaljska i pomorska hrvatska zastava korištena od 1848. najbolji je prikaz hrvatskog identiteta, povijesti i kulture. Korištena je službeno od 1848. - 1918. na brodovima h

The Gospel of John Chapter 5 | The Healing at the Pool John 5:1-47 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” 7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” 8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabb

The Gospel of John Chapter 5 | The Healing at the Pool John 5:1-47 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” 7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” 8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked. The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabb

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  Han var fortfarande engagerad i de avvisade, paravetenskapliga   disciplinerna alkemi   och   magi , och han ville lägga den senare på de "vita" grundvalarna för att hoppa till. En   frimurarloge   i Köln, tydligen på grund av denna hermetiska dimension av hans arbete, tog hans namn. Men den helt anti-frimureriska påven   Pius XII   utropade honom till skyddshelgon   för naturvetenskap 1941 . Albert är den första stora representanten för  hög skolastik,  en konsekvent aristotelisk, medeltidens största tyska filosof. För filosofin lämnar den en fri värld, parallellt med teologin, och baserar filosofin på sinnets naturliga ljus, som också kommer från Gud. Sinnet kan nå samma mål som uppenbarelse, men vissa sanningar är ändå reserverade för det: så till exempel treenighetens sanning, som är rimligt obegriplig. Men mellan filosofi och teologi, eftersom båda är gudomliga, kan det inte finnas någon konflikt. Albert är en universell realist, eftersom det mänskliga sinnet känner ig

blija 365 - 26. lipnja   26 Lipanj 2023   Ps 16 - 20 16 1  PSALAM 16 (15) Jahve – moja baština Miktam. Davidov. Čuvaj me, Bože, jer se tebi utječem. 2 Jahvi rekoh: »Ti si moj gospodar, nema mi blaženstva bez tebe!« 3 Za svetima što su u zemlji sav plamtim od čežnje! 4 Gomilaju patnje moje koji slijede bogove tuđe. Ja im ljevanicâ nalijevat’ neću, ime im spominjat’ neću usnama. 5 Jahve mi je baština i kalež: Ti u ruci držiš moju sudbinu. 6 Na divnu zemlju padoše mi konopi, vrlo mi je mila moja baština. 7 Blagoslivljam Jahvu koji me svjetuje te me i noću srce opominje. 8 Jahve mi je svagda pred očima; jer mi je zdesna, neću posrnuti. 9 Stog’ mi se raduje srce i kliče duša, i tijelo mi spokojno počiva. 10 Jer mi nećeš ostavit’ dušu u podzemlju ni dati da pravednik tvoj truleži ugleda. 11 Pokazat ćeš mi stazu u život, puninu radosti pred licem svojim, sebi zdesna blaženstvo vječno.     17 1  PSALAM 17 (16) Vapaj nevina čovjeka Molitva. Davidova. Počuj, Jahve pravedni, i vapaj mi poslušaj,